David closed this pericope of praise (Psalms 9:1-12), by appealing to the afflicted and oppressed, to praise God and testify to others about Gods care of them. However, he regarded the Lord Himself as the best of these (cf. The Gospels We are never brought so low, so near to death, but God can raise us up. 7 Short but Mighty Lessons from the Book of James, When it Comes to Miracles, God Does it His Way. 4. You are free to opt out any time or opt in for other cookies to get a better experience. That God would be compassionate to him (v. 13): "Have mercy upon me, who, having misery only, and no merit, to speak for me, must depend upon mercy for relief." On the basis of Gods past faithfulness, we can have confidence in His protection in our present and future distresses. (v. 19), stir up thy self, exert thy power, take thy seat, and deal with all these proud and daring enemies of thy name, and cause, and people." With my whole heart - Not with divided affection, or with partial gratitude. What we see of present judgments, and what we believe of the judgment to come, ought to be the subject of our frequent and serious meditations. Strange that man, dust in his and about him, should yet need some sharp affliction, some severe visitation from God, to bring him to the knowledge of himself, and make him feel who and what he is. With the thoughts of that sweet satisfaction and repose of mind which those have that make God their refuge (v. 10): "Those that know thy name will put their trust in thee, as I have done" (for the grace of God is the same in all the saints), "and then they will find, as I have found, that thou dost not forsake those that seek thee;" for the favour of God is the same towards all the saints. Our joy must not be in the gift, so much as in the Giver. Second, the same unusual terms and the same basic structure occur in both psalms, suggesting that they may have been linked originally (e.g., "in times of trouble," Psalms 9:9 and Psalms 10:18; "the nations," Psalms 9:5; Psalms 9:15; Psalms 9:17; Psalms 9:19-20 and Psalms 10:16; and a closing emphasis on mans mortality, Psalms 9:20 and Psalms 10:18). Thank you for registering. VI. David, having praised God for former mercies and deliverances, earnestly prays that God would still appear for him; for he sees not all things put under him. He does this by beginning with words of praise. His sincere purpose to praise God when his victories should be completed (v. 14): "Lord, save me, not that I may have the comfort and credit of the deliverance, but that thou mayest have the glory, that I may show forth all thy praise, and that publicly, in the gates of the daughter of Zion;" there God was said to dwell (v. 11) and there David would attend him, with joy in God's salvation, typical of the great salvation which was to be wrought out by the Son of David. Please be aware that this might heavily reduce the functionality and appearance of our site. 3. The Whole Bible Our website uses cookies to store user preferences. The almighty power of God is that which the strongest and stoutest of his enemies are no way able to stand before. Psalms 7:15). Gods people should remember Gods past acts of deliverance and praise Him publicly for these as we face the opposition of wicked enemies of righteousness. (1-10) And for cause to praise him. of Poetical Books The New Testament The presence of the Lord, and the glory of his power, are sufficient for the destruction of his and his people's enemies. By three steps the power and justice of God had proceeded against the heathen, and wicked people, who were enemies to the king God had lately set up upon his holy hill of Zion. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. This mode of denoting a song by some prominent word or words is still common (compare Psa 22:1 ). misgob, also translated "refuge" and "fortress") is a high place of security and protection. We are sure that the judgment of God is according to truth, and that with him there is no unrighteousness. Hopefully this would mean they would stop opposing the godly. 15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. The Lord will not forget those who remember Him (trust in Him), but those who forget Him have no hope of escaping death when they need deliverance from it. So as to put shame upon them and make their fall inglorious; for they sink into the pit which they themselves digged (Ps 7 15), they are taken in the net which they themselves laid for the ensnaring of God's people, and they are snared in the work of their own hands. (2.) The triumphs of the Redeemer ought to be the triumphs of the redeemed. Our joy must not be in the gift, so much as in the Giver. Psalm 9:16 Commentaries: The LORD has made Himself known; He has It is known that there is a God who judges in the earth, that he is a righteous God, and one that hates sin and will punish it. His real hope was that the display of Gods judgment would teach the nations their proper place before God (to be but men). 8. The New Testament God's presence is evermore sufficient to work the defeat of our most furious foes, and their ruin is so complete when the Lord takes them in hand, that even flight cannot save them, they fall to rise no more when he pursues them. My enemies turn back; they stumble and perish before you. 2. Psalm 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise) God will make it appear that he never did forget them: it is not possible he should. Songs are the fitting expressions of inward thankfulness, and it were well if we indulged ourselves and honoured our Lord with more of them. You do not have to be a great poet. The context of the Psalm is battle, but the focus is the character and activity of God. I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds. Get Your Bible Minute in Your Inbox Every Morning. Psalm 9:1-2. Bible Commentary: Psalm 9 | United Church of God Pentateuch Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . There are nations of those that forget God, multitudes that live without God in the world, many great and many mighty nations, that never regard him nor desire the knowledge of his ways. If Haman begin to fall before Mordecai, he is a lost man, and shall prevail no more; see Esther 6 13. This should not stop our desire to praise the God whose character never changes. Shall mortal man be too hard for God, too strong for his Maker?" Selah. He had buried them in oblivion and perpetual infamy, had put out their name for ever, that they should never be remembered with any respect. In spite of these similarities, the differences between Psalms 9, 10 justify their separation. a refuge in times of trouble; of which the saints have many, as when God hides his face, when corruptions prevail, when grace is low in exercise, and temptations are strong, yet even then Christ is the refuge from the storm; the salvation of his people is of him, and he is their strength in every time of trouble; see Isaiah 25:4. The particle all is here, as it is often elsewhere, taken in a restrained sense. Who is there that would not seek him, who never hath forsaken those that seek Him? Please see our Privacy Policy for cookie usage details. Since God had proved faithful to uphold the afflicted righteous in the past, David called on Him to deliver him from his present evil enemies. I. David, having praised God himself, calls upon and invites others to praise him likewise, v. 11. The malicious and vexatious neighbours of Israel, as the Philistines, Moabites, Ammonites, Edomites, and Syrians, had made incursions upon them (when there was no king in Israel to fight their battles), had destroyed their cities and done what they could to make their memorial perish with them. 9:1-10 If we would praise God acceptably, we must praise him in sincerity, with our whole heart. Genesis 9:5). The acrostics are sometimes complete (Psalms 25; 34; 37; 111; 119; 145). That their destruction is just and that God was but reckoning with them for all the mischief which they had done and designed against his people. Each psalm is complete in itself and has its own purpose. That he would be concerned for him. IV. Their policy and their courage fail them, so that they cannot, they dare not, push forward in their enterprises, but retire with precipitation. All the wealth of Croesus, the wisdom of Solon, the power of Alexander, the eloquence of Demosthenes, if added together, would leave the possessor but a man. David by faith foresees and foretels the certain ruin of all wicked people, both in this world and in that to come. It is upon Muth-labben, which some make to refer to the death of Goliath, others of Nabal, others of Absalom; but I incline to think it signifies only some tone, or some musical instrument, to which this psalm was intended to be sung; and that the enemies David is here triumphing in the defeat of are the Philistines, and the other neighbouring nations that opposed his settlement in the throne, whom he contested with and subdued in the beginning of his reign, 2 Sam 5 8. 5. The "daughter of Zion" is a metaphor for the city of God (e.g., Isaiah 1:8; Isaiah 10:32) and the people of God (e.g., Micah 4:8). This is a place of humility, and as David has already noted in this psalm, the humble are remembered before God (Psalm 9:12). That it is total and final, such a destruction as should make a perpetual end of them, so that the very memorial of their cities should perish with them, So devouring a thing is time, and much more such desolations do the righteous judgments of God make upon sinners, that great and populous cities have been reduced to such ruins that their very memorial has perished, and those who have sought them could not find where they stood; but we look for a city that has stronger foundations. 2. When God has shown himself to be above the proud enemies of the church we must take occasion thence to give glory to him as the, 8. With the thoughts of his justice and righteousness in all the administrations of his government. What emotions does it generate? David calls the people of Israel to praise the Lord, Psalm 9:11,12. 6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them. Psalms 9 is a positive song of thanksgiving, whereas Psalms 10 is a negative complaint and petition dealing with the godless. Wisdom Literature Whoever disown and desert a just and injured cause, we may be sure that the righteous God will maintain it and plead it with jealousy, and will never suffer it to be run down. Book of Psalm - Matthew Henry's Bible Commentary (concise) - Christianity 2. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Those who know him to be a God of infinite wisdom will trust him. I. David excites and engages himself to praise God for his mercies and the great things he had of late done for him and his government. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Those who know him to be a God of truth and faithfulness, will rejoice in his word of promise, and rest upon that. He comforts himself and others in God, and pleases himself with the thoughts of him. The Roman Catholic versions follow the Septuagint (Greek) and Vulgate (Latin) versions, whereas the Protestant versions follow the Hebrew Bible. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. of Scripture. II. God sits in the throne of judgment. Selah, a. Arise, O LORD, do not let man prevail: Previously in this psalm, David expressed a firm confidence in Gods judgment of the wicked and His vindication of the righteous. Note, There is a day coming when God will make inquisition for blood, when he will discover what has been shed secretly, and avenge what has been shed unjustly; see Isa 26 21; Jer 51 35. Even in heaven, divine loving-kindness will doubtless be as much a theme of surprise as of rapture. 7. A refuge in times of trouble - Not only for the oppressed, but for all those who are in trouble. There is no change of his being; his felicity, power, and perfection, are out of the reach of all the combined forces of hell and earth; they may put an end to our liberties, our privileges, our lives, but our God is still the same, and sits even upon the floods, unshaken, undisturbed, Ps 29 10; 93 2. (3.) May we ever remember this, lest like those in the text, we should be put in fear. (Spurgeon). Impenitent sinners will be punished in God's sight; and, when their day of grace is over, the bowels even of infinite mercy will not relent towards them, Rev 14 10. As the evil spirit in Saul yielded in the olden time to the influence of the harp of the son of Jesse, so would the spirit of melancholy often take flight from us, if only we would take up the song of praise.".
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